[101] Cf. 26-27; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Thus, while many expressions, drawn from the Churchs most ancient tradition and familiar through the many editions of The Roman Missal, have remained unchanged, many other expressions have been accommodated to todays needs and circumstances. At the final doxology of the Eucharistic Prayer, the deacon stands next to the priest, holding the chalice elevated while the priest elevates the paten with the host, until the people have responded with the acclamation, Amen. xb```b``c`220 + 4# Pr2 w"sC;*\'G3fZMJM;Za2g9OVocP[;mKb)(OU}Fpk+ >Y>. At the end of the prayer the people say the acclamation, Amen. The faithful kneel after the Agnus Dei unless the diocesan Bishop determines otherwise.[53]. -in vesting order for C, biretta, amice, alb, white23 cincture, maniple, stole and chasuble.-white cope and humeral veil for the Translation.24 10: AAS 72 (1980), p. 336; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. 163. When there is an Entrance Procession, the following are also to be prepared: the Book of the Gospels; on Sundays and festive days, the thurible and the boat with incense, if incense is used; the cross to be carried in procession; and candlesticks with lighted candles. Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro (Let us give thanks to the Lord, our God), and the people respond, Dignum et iustum est (It is right to give him thanks and praise). If he is carrying the Book of the Gospels, he approaches the altar and places the Book of the Gospels upon it. 108. 382. 334. After them the deacon receives the Body and Blood of the Lord from the principal celebrant. When the deacon is assisting the Bishop, he carries the book to him to be kissed, or else kisses it himself, saying quietly, Per evangelica dicta dicta (May the words of the Gospel). [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. no. 96. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The deacon or another suitable minister goes to the sacristy and obtains the veiled cross. As a result, texts spoken in the celebration are to be chosen keeping in mind both a suitable pastoral reason and the options allowed in this matter. [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. 102. 158), observing, however, the rite chosen in each particular instance for Communion from the chalice; and the other concelebrants should follow suit. On Holy Thursday, however, and for Mass of the Easter Vigil, it is not permitted to celebrate individually. Among those Masses celebrated by some communities, moreover, the conventual Mass, which is a part of the daily Office, or the community Mass, has a particular place. 388. 123. a proclamation in which the Body and Blood of Christ are made present by the power of the Holy Spirit and the people are joined to Christ in offering . In addition, on or next to the altar are to be placed candlesticks with lighted candles: at least two in any celebration, or even four or six, especially for a Sunday Mass or a holy day of obligation. Ritual Masses are celebrated in their proper color, in white, or in a festive color; Masses for Various Needs, on the other hand, are celebrated in the color proper to the day or the season or in violet if they are of a penitential character, for example, in The Roman Missal, no. [82] At Mass the deacon has his own part in proclaiming the Gospel, in preaching Gods word from time to time, in announcing the intentions of the Prayer of the Faithful, in ministering to the priest, in preparing the altar and serving the celebration of the Sacrifice, in distributing the Eucharist to the faithful, especially under the species of wine, and sometimes in giving directions regarding the peoples gestures and posture. 2. As to other Eucharistic Prayers approved by the Apostolic See, the norms established for each one are to be observed. [93] Cf. The purpose of the many prefaces that enrich The Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. 540-541. [146] Cf. 0000010764 00000 n It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. [18] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Great importance should therefore be attached to the use of singing in the celebration of the Mass, with due consideration for the culture of the people and abilities of each liturgical assembly. The altar may be decorated with flowers (Holy Thursday, 5). 160-162). (Paris, 1941-), p. 62; Statuta Concilii Hipponensis Breviata, 21: CCSL 149, p. 39. Entrance; Greeting; Penitential Act 48, 87). 227. In this case the principal celebrant receives Communion under both kinds in the usual way (cf. 368 0 obj <> endobj xref 368 36 0000000016 00000 n After the first reading comes the responsorial Psalm, which is an integral part of the Liturgy of the Word and holds great liturgical and pastoral importance, because it fosters meditation on the word of God. If there is no psalmist, the lector may also proclaim the responsorial Psalm after the first reading. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 181. 248. The Hanc igitur (Father, accept this offering) is likewise said by the principal celebrant alone, with hands extended. Finally, it is a people made one by sharing in the Communion of Christs Body and Blood. It should suitably be marked off from the body of the church either by its being somewhat elevated or by a particular structure and ornamentation. 48; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 12: AAS 59 (1967), pp. After the Eucharistic Prayer is concluded, the priest, with hands joined, says the introduction to the Lords Prayer. 30; Second Vatican Ecumenical Council, Decree on Ecumenism, Unitatis redintegratio, 21 November 1964, no. [49] Cf. One and the same priest celebrant must always exercise the presidential office in all of its parts, except for those parts which are proper to a Mass at which the Bishop is present (cf. 3e, 6: AAS 59 (1967), pp. 122-123. 104. It may be used when a Mass has no Preface of its own and on Sundays in Ordinary Time. 24: AAS 59 (1967), p. 554; Codex Iuris Canonici, can. Along with the faithful, he then makes an act of humility using the prescribed words taken from the Gospels. <>/Metadata 879 0 R/ViewerPreferences 880 0 R>> 31 (in Time of War or Conflict), no. The priest may, very briefly, introduce the faithful to the Liturgy of the Word. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. A bow signifies reverence and honor shown to the persons themselves or to the signs that represent them. In the Mass, only one Prayer over the Offerings is said, and it ends with the shorter conclusion: Per Christum Dominum nostrum (Through Christ our Lord). The priest continues the Eucharistic Prayer in accordance with the rubrics that are set forth in each of the Prayers. It also commemorates His institution of the priesthood. After the commingling, the priest quietly says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio (Lord Jesus Christ, with faith in your love and mercy). no. When the Sacred Scriptures are read in the Church, God himself speaks to his people, and Christ, present in his own word, proclaims the Gospel. The Eucharistic Prayer demands that all listen to it with reverence and in silence. no. It is sung or said on Sundays outside the Seasons of Advent and Lent, on solemnities and feasts, and at special celebrations of a more solemn character. 26. At Massthat is, the Lords Supperthe People of God is called together, with a priest presiding and acting in the person of Christ, to celebrate the memorial of the Lord, the Eucharistic Sacrifice. 69. 0000003808 00000 n MASS OF THE LORD'S SUPPER Lent ends with the beginning of the Mass of the Lord's Supper on the evening of Holy Thursdaythe only Mass permitted on this day. MASS AT WHICH ONLY ONE MINISTER PARTICIPATES. endobj After the purification of the chalice, the priest should observe some moments of silence, after which he says the prayer after Communion. The communicant responds, Amen, receives the Sacrament in the mouth from the priest, and then withdraws. no. The sacrificial nature of the Mass, solemnly asserted by the Council of Trent in accordance with the Churchs universal tradition,[1] was reaffirmed by the Second Vatican Council, which offered these significant words about the Mass: At the Last Supper our Savior instituted the Eucharistic Sacrifice of his Body and Blood, by which he would perpetuate the Sacrifice of the Cross throughout the centuries until he should come again, thus entrusting to the Church, his beloved Bride, the memorial of his death and resurrection.[2], What the Council thus teaches is expressed constantly in the formulas of the Mass. 26-27: AAS 87 (1995), pp. 279. 304. After placing the chalice upon the altar, the priest bows profoundly and says quietly, In spiritu humilitatis (Lord God, we ask you to receive us). If, however, according to the norms a feast is raised to the rank of a solemnity, a third reading is added, taken from the Common. [131] Cf. 8: AAS 89 (1997), p. 871. It is not, however, allowed to celebrate as Votive Masses, those that refer to mysteries related to events in the life of the Lord or of the Blessed Virgin Mary, with the exception of the Mass of the Immaculate Conception, since their celebration is an integral part of the unfolding of the liturgical year. 225. Gloria a Dios en el cielo, y en la tierra paz a los hombres que ama el Seor. 291. 64. After the intentions, the priest, with hands extended, concludes the petitions with a prayer. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. nos. He then distributes Communion to the faithful (cf. 0000000016 00000 n 281. In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo. All listen and at the end respond to the acclamation, as noted above (no. Adaptations Within the Competence of Bishops and Bishops Conferences, 386. In the dioceses of the United States of America there are four options for the Communion chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the United States Conference of Catholic Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song chosen in accordance with no. These readings should be followed strictly. It is permitted to mention Coadjutor and Auxiliary Bishops in the Eucharistic Prayer, but not other Bishops who happen to be present. [129] Cf. In addition, the nature of the ministerial priesthood also puts into its proper light another reality, which must indeed be highly regarded, namely, the royal priesthood of the faithful, whose spiritual sacrifice is brought to completeness through the ministry of the Bishop and the priests in union with the sacrifice of Christ, the one and only Mediator. In Eucharistic Prayer IV, the Confitemur tibi, Pater sancte (Father, we acknowledge) up to and including the words omnem sanctificationem compleret (bring us the fullness of grace) is spoken by the principal celebrant alone, with hands extended. 320. O_h\zx\#MRg#Ox>^lO3 2V_o# During a season when the Alleluia is to be said, either the Alleluia Psalm or the responsorial Psalm followed by the Alleluia with its verse may be used; During the season when the Alleluia is not to be said, either the psalm and the verse before the Gospel or the psalm alone may be used; The Alleluia or verse before the Gospel may be omitted if they are not sung. no. 41: AAS 87 (1995), p. 304. 364. In addition, the priest bows slightly as he speaks the words of the Lord at the consecration. The altar should, moreover, be so placed as to be truly the center toward which the attention of the whole congregation of the faithful naturally turns. As to the color of sacred vestments, the traditional usage is to be retained: namely. [161] Cf. If, however, the minister does not receive Communion, the priest, after genuflecting, takes the host and, facing the altar, says quietly the Domine, non sum dignus (Lord, I am not worthy) and the Corpus Christi custodiat (May the Body of Christ bring) and then receives the Body of Christ. [61] Cf. With the concelebrants and the people he continues, saying the Domine, non sum dignus (Lord, I am not worthy). [25] Cf. [53] Cf. endobj Communicants should not be denied Holy Communion because they kneel. In Eucharistic Prayer I, or the Roman Canon, the prayer Te igitur (We come to you, Father) is said by the principal celebrant alone, with hands extended. no. It also affects the individual members of the Church in different ways, according to their different orders, offices, and actual participation. 91: AAS 56 (1964), p. 898. [74] Cf. 191. [65] Cf. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. 151. 5 0 obj [65] In particular cases and for a just cause, the homily may even be given by a Bishop or a priest who is present at the celebration but cannot concelebrate. Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. In this new Missal, then, the Churchs rule of prayer (lex orandi) corresponds to her perennial rule of belief (lex credendi), by which namely we are taught that the Sacrifice of the Cross and its sacramental renewal in the Mass, which Christ the Lord instituted at the Last Supper and commanded the Apostles to do in his memory, are one and the same, differing only in the manner of offering, and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of propitiation and satisfaction. Even if it is sometimes not possible to have the presence and active participation of the faithful, which bring out more plainly the ecclesial nature of the celebration,[29] the Eucharistic Celebration always retains its efficacy and dignity because it is the action of Christ and the Church, in which the priest fulfills his own principal office and always acts for the peoples salvation. 133. Rose may be used, where it is the practice, on Gaudete Sunday (Third Sunday of Advent) and on Laetare Sunday (Fourth Sunday of Lent). In the Holy Thursday celebration, two ritual actions stand out among the rest: The Washing of the Feet. [127], 315. 902. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Brethren . 54. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 280. In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances. First, the altar, the Lords table, which is the center of the whole Liturgy of the Eucharist,[70] is prepared by placing on it the corporal, purificator, Missal, and chalice (unless the chalice is prepared at the credence table). All these elements, even though they must express the hierarchical structure and the diversity of ministries, should nevertheless bring about a close and coherent unity that is clearly expressive of the unity of the entire holy people. But it is not at all appropriate that several persons divide a single element of the celebration among themselves, e.g., that the same reading be proclaimed by two lectors, one after the other, except as far as the Passion of the Lord is concerned. The priest then invites the people to pray, saying, with hands joined, Oremus (Let us pray). Ecumenical Council of Trent, Session 22, Doctrina de ss. In all the Masses for various circumstances, unless otherwise expressly indicated, it is permissible to use the weekday readings and also the chants between them, if they are suited to the celebration. [50], Since faithful from different countries come together ever more frequently, it is fitting that they know how to sing together at least some parts of the Ordinary of the Mass in Latin, especially the Creed and the Lords Prayer, set to the simpler melodies.[51]. 395. 326 views, 12 likes, 3 loves, 9 comments, 11 shares, Facebook Watch Videos from Parroquia de Santiago Apstol, Ayahualulco, Ver. Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach the homily (cf. 0000001733 00000 n Hence, it is desirable that these duties be suitably distributed among several acolytes. It is sung by all while standing and is led by the choir or a cantor, being repeated if this is appropriate. The Prayer of the Faithful follows, which may be said even in this form of Mass. no. [105], 282. 274. Whenever a fragment of the host adheres to his fingers, especially after the fraction or the Communion of the faithful, the priest is to wipe his fingers over the paten or, if necessary, wash them. 11. nos. [ 11 0 R] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Directories or pastoral instructions that the Conferences of Bishops judge useful may, with the prior recognitio of the Apostolic See, be included in The Roman Missal at an appropriate place. Fill us with you spirit as we praise and worship you and be with those who do not know you. 68. Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion. 47-48). It is therefore recommended that the priest celebrate the Eucharistic Sacrifice even daily, if possible.[30]. Therefore, all must listen with reverence to the readings from Gods word, for they make up an element of greatest importance in the Liturgy. When the reading is concluded, he says the acclamation Verbum Domini (The Gospel of the Lord), and all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). endobj The LORD said to Moses and Aaron in the land of Egypt, "This month shall stand at the head of your calendar; you shall reckon it the first month of the year. The altar should be built apart from the wall, in such a way that it is possible to walk around it easily and that Mass can be celebrated at it facing the people, which is desirable wherever possible. 45. [143] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 357. On the weekdays in Ordinary Time, however, besides the orations from the previous Sunday, orations from another Sunday in Ordinary Time may be used, or one of the prayers for various needs provided in the Missal. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. [23] Cf. Upon reaching the altar, the lector makes a profound bow with the others. When the prayer is concluded, the priest genuflects, takes the host consecrated in the same Mass, and, holding it slightly raised above the paten or above the chalice, while facing the people, says, Ecce Agnus Dei (This is the Lamb of God). no. 0000012632 00000 n Newly added is the description : "A lay minister with a cross, standingbetween two other ministerswith lighted candles leads off Before the Priest carrying the Blessed Sacrament comes the thuriferwith a smoking thurible" (EM, no. [83] They should, moreover, endeavor to make this clear by their deep religious sense and their charity toward brothers and sisters who participate with them in the same celebration. Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priests side. It may be celebrated on any day except for solemnities that are holy days of obligation, Holy Thursday, the Easter Triduum, and the Sundays of Advent, Lent, and Easter, with due regard also for all the other requirements of the norm of the law.[146]. From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, March 17, 2003. 2104 36 When this prayer before Communion is finished, the principal celebrant genuflects and steps back a little. On reaching the altar, the priest and ministers make a profound bow. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. III - Mass at Which Only One Minister Participates, IV - Some General Norms for All Forms of Mass, Chapter V- THE ARRANGEMENT AND FURNISHING, I - The Bread and Wine for Celebrating the Eucharist, Chapter VIII- MASSES FOR VARIOUS CIRCUMSTANCES, I - Masses and Prayers for Various Circumstances, Chapter IX- ADAPTATIONS WITHIN THE COMPETENCE OF BISHOPS. [18], Above all, the Second Vatican Council, which urged that more perfect form of participation in the Mass by which the faithful, after the priests Communion, receive the Lords Body from the same Sacrifice,[19] called for another desire of the Fathers of Trent to be realized, namely that for the sake of a fuller participation in the holy Eucharist the faithful present at each Mass should communicate not only by spiritual desire but also by sacramental reception of the Eucharist.[20], 14. trailer In promoting this dignity, the beauty of the sacred place, of music, and of art should contribute as greatly as possible. In Eucharistic Prayer II the Vere Sanctus (Lord, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. [127] Cf. [43] Cf. The minister says, Sanguis Christi (The Blood of Christ), the communicant responds, Amen, and the minister hands over the chalice, which the communicant raises to his or her mouth. 157. [134] There should usually be only one image of any given Saint. In the sacristy, the sacred vestments (cf. [85], 101. Violet or purple is used in Advent and Lent. The People of God, gathered for Mass, has a coherent and hierarchical structure, which finds its expression in the variety of ministries and the variety of actions according to the different parts of the celebration. Ex 12:1-8, 11-14. [121] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Institution narrative and consecration: In which, by means of words and actions of Christ, the Sacrifice is carried out which Christ himself instituted at the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to his Apostles to eat and drink, and left them the command to perpetuate this same mystery. IV. The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. 194. nos. Then, with hands joined, he bows profoundly before the altar and quietly says, Munda cor meum (Almighty God, cleanse my heart). 940; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. In this way a richer collection of texts is available, by which the prayer life of the faithful is more abundantly nourished. It is up to the Conferences of Bishops to decide on the adaptations indicated in this General Instruction and in the Order of Mass and, once their decisions have been accorded the recognitio of the Apostolic See, to introduce them into the Missal itself. If, however, the continuous reading during the week is interrupted by the occurrence of some solemnity or feast, or some particular celebration, then the priest, taking into consideration the entire weeks scheme of readings, is allowed either to combine parts omitted with other readings or to decide which readings are to be preferred over others. The readings should whenever possible be proclaimed from the ambo or a lectern. The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. 910 2; cf. It should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.[64]. At the Last Supper Christ instituted the Paschal Sacrifice and banquet, by which the Sacrifice of the Cross is continuously made present in the Church whenever the priest, representing Christ the Lord, carries out what the Lord himself did and handed over to his disciples to be done in his memory.[69]. [24] Cf. [72] Cf. The faithful do the same, praying silently. 123, 129; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. John Paul II, Apostolic Letter Dies Domini, 31 May 1998 , no. 135. Otherwise all who pass before the Most Blessed Sacrament genuflect, unless they are moving in procession. Friday, or Holy Saturday. %%EOF If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. 0000003290 00000 n 0 After the greeting of the people, the priest, the deacon, or a lay minister may very briefly introduce the faithful to the Mass of the day. "Ifthe celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. endobj 360. Even before the celebration itself, it is commendable that silence to be observed in the church, in the sacristy, in the vesting room, and in adjacent areas, so that all may dispose themselves to carry out the sacred action in a devout and fitting manner. 26. The bread for celebrating the Eucharist must be made only from wheat, must be recently baked, and, according to the ancient tradition of the Latin Church, must be unleavened. 10. During the Eucharistic Prayer, the deacon stands near the priest but slightly behind him, so that when needed he may assist the priest with the chalice or the Missal. In the dioceses of the United States of America, for a good reason, on special occasions (for example, in the case of a funeral, a wedding, or when civic leaders are present) the priest may offer the sign of peace to a few of the faithful near the sanctuary. endobj Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. Moreover, continuing progress in the study of the holy Fathers has also shed light upon the theology of the mystery of the Eucharist through the teachings of such illustrious Fathers of Christian antiquity as St. Irenaeus, St. Ambrose, St. Cyril of Jerusalem, and St. John Chrysostom. Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings. In building new churches, it is preferable to erect a single altar which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church. If not sung, it is to be recited by all together or by two parts of the assembly responding one to the other. 213. 2: AAS 65 (1973), pp. It is praiseworthy for the bread and wine to be presented by the faithful. [147] Cf. 327. 362); The form of the gesture of peace (cf.
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